We Believe What We Don't Want to Believe
Feb. 23rd, 2004 08:39 pmI was thinking about this topic a few days ago. People, perhaps especially Americans, are often accused of believing what suits their preferences. Some think that religious faiths are basically wish-fulfillment, believed not because evidence supports them, but because people want to think they are saved, that there's an afterlife, a Heaven, etc.
Of course, many early religions were appalling in what they did, and what they "promised" their worshippers. I remember having a conversation with Greywolf about why a basically good person might worship fundamentally evil gods. "He doesn't believe in this because he wants to. He believes because it's true." In his eyes, anyway. I expect for a lot of followers of cruel gods, it never occurred to them that belief was a choice. They would no more think "we don't have to worship these evil creatures" than we would think "if I jump off this roof, I won't fall to the ground."
And while I don't hold any religious convictions that I'm unhappy about, I do believe in a number of things that I'd just as soon be wrong about. For example, I'd be thrilled if it turned out that taking the profit motive away from pharmaceutical and medical developments didn't impact the rate at which new advances were made. If it happened that universal health care didn't create spiraling medical costs, decrease the overall qality of care, and bring medical technology to a standstill, I would be delighted. Obviously, I don't think that's the case. But I would be more than happy to be wrong about it.
I'm sure it would take decades of American intervention, in troops and dollars, to make a stable democracy out of Iraq. But if it miraculously happened by next summer, hey, I'd drink to being wrong in a heartbeat. If the Patriot Act prevents acts of terrorism without damaging civil liberties, I would take being wrong about it with absolute glee.
I think quite a lot of us believe in "harsh realities" that we don't want to be true. Some people become invested in being right, and they want to be right even if it means suffering and grief results. (Americans who opposed going to war against Iraq, and then rooted for American troops to be slaughtered, spring to mind). But I don't think most people are so enamored of being right that they'd rather get a bad outcome than be wrong.
But now I'm curious: what sorts of things do you hope you're wrong about?
Of course, many early religions were appalling in what they did, and what they "promised" their worshippers. I remember having a conversation with Greywolf about why a basically good person might worship fundamentally evil gods. "He doesn't believe in this because he wants to. He believes because it's true." In his eyes, anyway. I expect for a lot of followers of cruel gods, it never occurred to them that belief was a choice. They would no more think "we don't have to worship these evil creatures" than we would think "if I jump off this roof, I won't fall to the ground."
And while I don't hold any religious convictions that I'm unhappy about, I do believe in a number of things that I'd just as soon be wrong about. For example, I'd be thrilled if it turned out that taking the profit motive away from pharmaceutical and medical developments didn't impact the rate at which new advances were made. If it happened that universal health care didn't create spiraling medical costs, decrease the overall qality of care, and bring medical technology to a standstill, I would be delighted. Obviously, I don't think that's the case. But I would be more than happy to be wrong about it.
I'm sure it would take decades of American intervention, in troops and dollars, to make a stable democracy out of Iraq. But if it miraculously happened by next summer, hey, I'd drink to being wrong in a heartbeat. If the Patriot Act prevents acts of terrorism without damaging civil liberties, I would take being wrong about it with absolute glee.
I think quite a lot of us believe in "harsh realities" that we don't want to be true. Some people become invested in being right, and they want to be right even if it means suffering and grief results. (Americans who opposed going to war against Iraq, and then rooted for American troops to be slaughtered, spring to mind). But I don't think most people are so enamored of being right that they'd rather get a bad outcome than be wrong.
But now I'm curious: what sorts of things do you hope you're wrong about?
Quibble about the premisse
Date: 2004-02-24 12:02 am (UTC)For example, I see a thread in your list of "the government by its nature cannot do much right". As I noted a few convo's ago with you, I'm not going to debate that position, because it is one that I believe, just with different relative emphasis....
In my case, I wish that I was wrong in thinking that people as a body are myopic, apathetic, and too demoralized to resist "the next big thing". I wish that religion didn't do more harm than good by serving to poultice people's fears and desires rather than giving them a true moral compass. ie . that the vast majority of the "faithful" didn't belong to the "Church of What I Intended to Do Anyway". I wish that the modern economy was not founded on systematic corruption and passing as many costs on to people outside the productive organizations as possible...despite the long term effects of "shitting where you eat". I wish that parents truly wanted children rather than little xeroxes to fulfill their lost hopes vicariously or as pets to show off to their peers.
And the thread unifying my wish list is that I don't believe that _humans_ can escape being anything but cattle for the resourceful herdsman and shepherds among them. And I need to believe that, because my most fundamental belief is that everything is wrong. If it's not, after all, my pervasive malaise and ill feelings are nothing but a reflection of a flawed and maladapted brain and my failures are 100% my own. Which belief I doubt you can have that much sympathy for (wry smile) given your thoughts on responsibility.
Re: Quibble about the premisse
Date: 2004-02-24 12:25 pm (UTC)So, is it better to be a member of the Church of Intolerance Because the Bible Says So than a member of the Church of What I Intended To Do Anyway? This seems like a no-win situation: if a person picks a religion that makes sense to him as it is, or opts not to believe because none of them do, then you can say "He's just doing whatever he wants and using religion (or lack thereof) as an excuse." But accepting that, say, "In Genesis, the Bible demonstrates that you're not supposed to use contraception, so any tolerance for that is pure accomodation" hardly seems appealing as the moral high ground.
Personal Churches
Date: 2004-02-24 06:12 pm (UTC)I could have just said "of course it's a Hobson's choice, did I mention I hate religion?" but that would have been cheap evasion of the substance of the question, namely is it possible to arrive truly moral behaviour by religious adherence of some sort ? I think it is, but the number of people who achieve this will be vanishingly small.
Because few people want to believe in something that makes them +by definition+ have to work for the right to believe themselves a good person. And most of those who do accept this difficult burden will only believe it if you beat it into them while young, and follow it like robots, rather than say, free inviduals...
Re: Personal Churches
Date: 2004-02-24 06:36 pm (UTC)I also think that it's a bit silly to say "Better to be an Orthodox Jew than a Reform, or a Roman Catholic than a Unitarian" merely because the former faiths are older and more rigorous. If you want to prefer one because you think it's true, or more beneficial to mankind, that'd make sense.
But the way you put it reminds me of Pratchett's ultra-traditional dwarves, that treat the other dwarves badly and non-dwarves worse. "That must annoy the more liberal dwarves." "No, they respect them." "What, they want to be like that?" "No, but they think it's good that someone else is keeping up the old ways."
What's so good about the old ways that they ought to be kept up? What's so horrible about the new ways that they shouldn't exist?
I think there is a real and fundamental fallacy in saying "Because few people want to believe in something that makes them +by definition+ have to work for the right to believe themselves a good person". It implies that anyone who is "sacrificing" for their beliefs must be inherently better -- regardless of what they're sacrificing, or how much evil they're doing in the name of their religion.